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乒乓球 录像

  • iv madness, and the town was like a bedlam turned loose. Each pretended to

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rked upon it. Le Jeune, in the Relation of 1637, treats it at some length. The lodge was sometimes of a cylindrical, instead of a conical form. Th

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e sorcerers, medicine-men, and diviners did not usually exercise the function of priests. Each man sacrificed for himself to the powers he wished to

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propitiate, whether his guardian spirit, the spirits of animals, or the other beings of his belief. The most common offering was tobacco, thrown in

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to the fire or water; scraps of meat were sometimes burned to the manitous; and, on a few rare occasions of public solemnity, a white dog, the mysti

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c animal of many tribes, was tied to the end of an upright pole, as a sacrifice to some superior spirit, or to lxxxvi the sun, with which the superi

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or spirits were constantly confounded by the primitive Indian. In recent times, when Judaism and Christianity have modified his religious ideas, it

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has been, and still is, the practice to sacrifice dogs to the Great Spirit. On these public occasions, the sacri

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ficial function is discharged by chiefs, or by warriors ap

time to the
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pointed for the purpose. [88]

present, nu
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[88] Many of the Indian feasts were feasts of sac

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